Devanagari
इति राज्ञ उपादिश्य विप्रा जातककोविदा: ।
लब्धापचितय: सर्वे प्रतिजग्मु: स्वकान् गृहान् ॥ २९ ॥
Verse text
iti rājṣa upādiśya
viprā jātaka-kovidāḥ
labdhāpacitayaḥ sarve
pratijagmuḥ svakān gṛhān
Synonyms
iti
—
thus
;
rājṣe
—
unto the King
;
upādiśya
—
having advised
;
viprāḥ
—
persons well versed in the Vedas
;
jātaka
—
kovidāḥ — persons expert in astrology and in the performance of birth ceremonies
;
labdha
—
apacitayaḥ — those who had received sumptuously as remuneration
;
sarve
—
all of them
;
pratijagmuḥ
—
went back
;
svakān
—
their own
;
gṛhān
—
houses .
Translation
Thus those who were expert in astrological knowledge and in performance of the birth ceremony instructed King Yudhiṣṭhira about the future history of his child. Then, being sumptuously remunerated, they all returned to their respective homes.
Translation (Visvanatha Cakravarti Thakura)
Informing the king in this manner, all the brāhmaṇas, expert in astrology, after being worshipped, returned to their houses.
Purport
The
Vedas
are the storehouse of knowledge, both material and spiritual. But such knowledge aims at perfection of self-realization. In other words, the
Vedas
are the guides for the civilized man in every respect. Since human life is the opportunity to get free from all material miseries, it is properly guided by the knowledge of the
Vedas,
in the matters of both material needs and spiritual salvation. The specific intelligent class of men who were devoted particularly to the knowledge of the
Vedas
were called the
vipras,
or the graduates of the Vedic knowledge. There are different branches of knowledge in the
Vedas,
of which astrology and pathology are two important branches necessary for the common man. So the intelligent men, generally known as the
brāhmaṇas,
took up all the different branches of Vedic knowledge to guide society. Even the department of military education (
Dhanur-veda
) was also taken up by such intelligent men, and the
vipras
were also teachers of this section of knowledge, as were Droṇācārya, Kṛpācārya, etc.
The word
vipra
mentioned herein is significant. There is a little difference between the
vipras
and the
brāhmaṇas.
The
vipras
are those who are expert in
karma-kāṇḍa,
or fruitive activities, guiding the society towards fulfilling the material necessities of life, whereas the
brāhmaṇas
are expert in spiritual knowledge of transcendence. This department of knowledge is called
jṣāna-kāṇḍa,
and above this there is the
upāsanā-kāṇḍa.
The culmination of
upāsanā-kāṇḍa
is the devotional service of the Lord Viṣṇu, and when the
brāhmaṇas
achieve perfection, they are called Vaiṣṇavas. Viṣṇu worship is the highest of the modes of worship. Elevated
brāhmaṇas
are Vaiṣṇavas engaged in the transcendental loving service of the Lord, and thus
Śrīmad-Bhāgavatam,
which is the science of devotional service, is very dear to the Vaiṣṇavas. And as explained in the beginning of the
Śrīmad-Bhāgavatam,
it is the mature fruit of Vedic knowledge and is superior subject matter, above the three
kāṇḍas,
namely
karma, jṣāna
and
upāsanā.
Amongst the
karma-kāṇḍa
experts, the
jātaka
expert
vipras
were good astrologers who could tell all the future history of a born child simply by the astral calculations of the time (
lagna
). Such expert
jātaka-vipras
were present during the birth of Mahārāja Parīkṣit, and his grandfather, Mahārāja Yudhiṣṭhira, awarded the
vipras
sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows. There is a need of such
vipras
in the social structure, and it is the duty of the state to maintain them comfortably, as designed in the Vedic procedure. Such expert
vipras,
being sufficiently paid by the state, could give free service to the people in general, and thus this department of Vedic knowledge could be available for all.
Commentary (Visvanatha Cakravarti Thakura)
Labdhā apacitayaḥ means “those who were worshipped.”