SB 10.2.31

SB 10.2.31

Devanagari

स्वयं समुत्तीर्य सुदुस्तरं द्युमन् भवार्णवं भीममदभ्रसौहृदा: । भवत्पदाम्भोरुहनावमत्र ते निधाय याता: सदनुग्रहो भवान् ॥ ३१ ॥

Verse text

svayaṁ samuttīrya sudustaraṁ dyuman bhavārṇavaṁ bhīmam adabhra-sauhṛdāḥ bhavat-padāmbhoruha-nāvam atra te nidhāya yātāḥ sad-anugraho bhavān

Synonyms

svayam personally ; samuttīrya perfectly crossing ; su dustaram — which is very difficult to cross ; dyuman O Lord, who appear exactly like the sun, illuminating the darkness of this world of ignorance ; bhava arṇavam — the ocean of nescience ; bhīmam which is extremely fierce ; adabhra sauhṛdāḥ — devotees who are incessantly friendly to the fallen souls ; bhavat pada — ambhoruha — Your lotus feet ; nāvam the boat for crossing ; atra in this world ; te they (the Vaiṣṇavas) ; nidhāya leaving behind ; yātāḥ on to the ultimate destination, Vaikuṇṭha ; sat anugrahaḥ — who are always kind and merciful to the devotees ; bhavān You .

Translation

O Lord, who resemble the shining sun, You are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree [vāṣchā-kalpataru]. When ācāryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross, and because You are very merciful to Your other devotees, You accept this method to help them.

Translation (Visvanatha Cakravarti Thakura)

O Lord, who resemble the shining sun, You are always ready to fulfill the desire of Your devotee, and therefore You are known as a desire tree [vāṣchā-kalpataru]. When ācāryas completely take shelter under Your lotus feet in order to cross the fierce ocean of nescience, they leave behind on earth the method by which they cross, and because You are very merciful to Your other devotees, You accept this method to help them. KB 10.2.31 “O self-illuminated one, the great saintly persons who have crossed over the ocean of nescience by the help of the transcendental boat of Your lotus feet have not taken away that boat. It is still lying on this side.” If one takes a boat to cross over a river, the boat also goes with one to the other side of the river. And so when one reaches the destination, how can the same boat be available to those who are still on this side? To answer this difficulty, the demigods say in their prayer that the boat of the Lord’s lotus feet is not taken away. The devotees still remaining on this side are able to pass over the ocean of material nature because the pure devotees do not take the boat with them when they cross over. When one simply approaches the boat, the whole ocean of material nescience is reduced to the size of the water in a calf’s hoofprint. Therefore, the devotees do not need to take the boat to the other side: they simply cross the ocean immediately. Because the great saintly persons are compassionate toward all conditioned souls, the boat is still lying on this side. In other words, one can meditate upon the lotus feet of the Lord at any time, and by so doing one can cross over the great ocean of material existence.

Purport

This statement reveals how the merciful ācāryas and the merciful Supreme Personality of Godhead together help the serious devotee who wants to return home, back to Godhead. Śrī Caitanya Mahāprabhu, in His teachings to Rūpa Gosvāmī, said: brahmāṇḍa bhramite kona bhāgyavān jīva guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja (Cc. Madhya 19.151) One can achieve the seed of bhakti-latā, devotional service, by the mercy of guru and Kṛṣṇa. The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Kṛṣṇa accepts from a candidate who wants to be successful in going back home, back to Godhead. After wandering throughout the universe, a fortunate person within this material world seeks shelter of such a guru, or ācārya, who trains the devotee in the suitable ways to render service according to the circumstances so that the Supreme Personality of Godhead will accept the service. This makes it easier for the candidate to reach the ultimate destination. The ācārya’s duty, therefore, is to find the means by which devotees may render service according to references from śāstra. Rūpa Gosvāmī, for example, in order to help subsequent devotees, published such devotional books as Bhakti-rasāmṛta-sindhu. Thus it is the duty of the ācārya to publish books that will help future candidates take up the method of service and become eligible to return home, back to Godhead, by the mercy of the Lord. In our Kṛṣṇa consciousness movement, this same path is being prescribed and followed. Thus the devotees have been advised to refrain from four sinful activities — illicit sex, intoxication, meat-eating and gambling — and to chant sixteen rounds a day. These are bona fide instructions. Because in the Western countries constant chanting is not possible, one should not artificially imitate Haridāsa Ṭhākura, but should follow this method. Kṛṣṇa will accept a devotee who strictly follows the regulative principles and the method prescribed in the various books and literatures published by the authorities. The ācārya gives the suitable method for crossing the ocean of nescience by accepting the boat of the Lord’s lotus feet, and if this method is strictly followed, the followers will ultimately reach the destination, by the grace of the Lord. This method is called ācārya sampradāya. It is therefore said, sampradāya-vihīnā ye mantrās te niṣphalā matāḥ ( Padma Purāṇa ). The ācārya sampradāya is strictly bona fide. Therefore one must accept the ācārya sampradāya; otherwise one’s endeavor will be futile. Śrīla Narottama dāsa Ṭhākura therefore sings: tāṅdera caraṇa sevi bhakta sane vāsa janame janame haya, ei abhilāṣa One must worship the lotus feet of the ācārya and live within the society of devotees. Then one’s endeavor to cross over nescience will surely be successful.

Purport (Visvanatha Cakravarti Thakura)

Svayam is used here to indicate that , though the material ocean is difficult to cross for others, for the devotees it is no trouble at all. The Lord is addressed as dyuman, the sun. This infers that those within whom the sun of Krsna does not rise remain in the terrible insurmountable ocean of material darkness. When you shine on the sunrise mountain of prema bhakti, all darkness automatically disappears. Then easily one can cross the ocean of material existence. Leaving the boat on this bank means that the devotees establish bhakti movements in the world and then cross the ocean. By this others are able to cross over the ocean. Here it is hinted that though the material influence gets completely destroyed, we remain here. This is an expression of humility in the devotee. For them, the material world is compared to the water in a calf’s hoofpirnt because the water in the calf’s hoofprint is actually purifying and praiseworthy. The devotee’s impression that he is caught in samsara purifies the devotee of the disease of false identification and is therefore praiseworthy. How are the devotees able to cross the ocean? Because you (bhavan) are merciful (anugrahah) to the devotees (sat), and not to others.

Purport (Jiva Goswami)

Because the ocean has become small there is no need for a boat for crossing. Thus the person crosses in the easiest manner (sam for samyak). This is because you have caused revelation (dyuman). The mention of “feet” in this and the previous verse indicate sādhana-bhakti. Those who cross leave this method. Śrīdhara Svāmī has the Lord say “Why would I let them cross just by taking shelter of my boat?” This indicates that they do not need jñāna. The reason is given: you are the form of mercy for your devotees (sad-anugrahaḥ).