Devanagari
धनुर्वियति माहेन्द्रं निर्गुणं च गुणिन्यभात् ।
व्यक्ते गुणव्यतिकरेऽगुणवान् पुरुषो यथा ॥ १८ ॥
Verse text
dhanur viyati māhendraṁ
nirguṇaṁ ca guṇiny abhāt
vyakte guṇa-vyatikare
’guṇavān puruṣo yathā
Synonyms
dhanuḥ
—
the bow (rainbow)
;
viyati
—
within the sky
;
māhā
—
indram — of Lord Indra
;
nirguṇam
—
without qualities (or without a bowstring)
;
ca
—
although
;
guṇini
—
within the sky, which has definite qualities like sound
;
abhāt
—
appeared
;
vyakte
—
within the manifest material nature
;
guṇa
—
vyatikare — which consists of the interactions of material qualities
;
aguṇa
—
vān — He who has no contact with material qualities
;
puruṣaḥ
—
the Supreme Personality
;
yathā
—
just as .
Translation
When the curved bow of Indra [the rainbow] appeared in the sky, which had the quality of thundering sound, it was unlike ordinary bows because it did not rest upon a string. Similarly, when the Supreme Lord appears in this world, which is the interaction of the material qualities, He is unlike ordinary persons because He remains free from all material qualities and independent of all material conditions.
Translation (Visvanatha Cakravarti Thakura)
When the curved bow of Indra [the rainbow] appeared in the sky, which had the quality of thundering sound, it was unlike ordinary bows because it did not rest upon a string. Similarly, when the Supreme Lord appears in this world, which is the interaction of the material qualities, He is unlike ordinary persons because He remains free from all material qualities and independent of all material conditions.
KB 10.20.18
Sometimes, in addition to the roaring thunder of the clouds, there is an appearance of a rainbow, which stands as a bow without a string. Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully. Similarly, when the Supreme Personality of Godhead descends to this material world, He appears just like an ordinary human being, but He is not resting on any material condition. In the Bhagavad-gītā, the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead.
Purport
Śrīla Prabhupāda comments as follows: “Sometimes, in addition to the roaring thunder of the clouds, there is an appearance of a rainbow, which stands as a bow without a string. Actually, a bow is in the curved position because it is tied at its two ends by the bowstring; but in the rainbow there is no such string, and yet it rests in the sky so beautifully. Similarly, when the Supreme Personality of Godhead descends to this material world, He appears just like an ordinary human being, but He is not resting on any material condition. In the
Bhagavad-gītā,
the Lord says that He appears by His internal potency, which is free from the bondage of the external potency. What is bondage for the ordinary creature is freedom for the Personality of Godhead.”
Purport (Visvanatha Cakravarti Thakura)
Just as the Lord, though without material gunas (agunavan) appears in the material world to perform pastimes, so the rainbow without a string (nirguna) appears in the akasa, which has the quality of sound (gunini). (This is a play on words.)
Purport (Jiva Goswami)
The Lord is beyond the guṇas of māyā (aguṇavān).
Purport (Sanatana Goswami)
The Lord is beyond the guṇas of māyā (aguṇavān). Thus he is called the puruṣaḥ, he who controls māyā. The world is manifested by the guṇas of māyā. Paramātmā appears in the world (vyakte) made of material guṇas as the giver of consciousness, without guṇas (aguṇavān), just as the rainbow appears in the sky without its string (nirguṇam). Or the Lord appears in the world with his qualities like mercy (guṇa-vyatikare). Or the Lord who is without the qualities of the jīva (aguṇavaṇ) since he is Brahman manifests through acts like hearing about the Lord (guṇa-vyaktikare). Or Kṛṣṇa manifests in Vṛndāvana, his famous place (vyakte) in which there is a mixture of spiritual qualities (guṇa-vyatikare).