SB 10.24.35

SB 10.24.35

Devanagari

कृष्णस्त्वन्यतमं रूपं गोपविश्रम्भणं गत: शैलोऽस्मीति ब्रुवन् भूरि बलिमादद् बृहद्वपु: ॥ ३५ ॥

Verse text

kṛṣṇas tv anyatamaṁ rūpaṁ gopa-viśrambhaṇaṁ gataḥ śailo ’smīti bruvan bhūri balim ādad bṛhad-vapuḥ

Synonyms

kṛṣṇaḥ Lord Kṛṣṇa ; tu and then ; anyatamam another ; rūpam transcendental form ; gopa viśrambhaṇam — for generating the faith of the cowherds ; gataḥ assumed ; śailaḥ the mountain ; asmi I am ; iti these words ; bruvan saying ; bhūri abundant ; balim the offerings ; ādat He devoured ; bṛhat vapuḥ — in His huge form .

Translation

Kṛṣṇa then assumed an unprecedented, huge form to instill faith in the cowherd men. Declaring “I am Govardhana Mountain!” He ate the abundant offerings.

Translation (Visvanatha Cakravarti Thakura)

Kṛṣṇa then assumed an unprecedented, huge form to instill faith in the cowherd men. Declaring "I am Govardhana Mountain!" He ate the abundant offerings. KB 10.24.35 When everything was complete, Kṛṣṇa assumed a great transcendental form and declared to the inhabitants of Vṛndāvana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Kṛṣṇa Himself are identical. Then Kṛṣṇa began to eat all the food offered there. The identity of Kṛṣṇa and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Kṛṣṇa in the temples. The followers of the Kṛṣṇa consciousness movement may therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship. The form of Kṛṣṇa who began to eat the offerings was separately constituted, …

Purport

In Chapter Twenty-four of Kṛṣṇa, the Supreme Personality of Godhead, Śrīla Prabhupāda writes: “When everything was complete, Kṛṣṇa assumed a great transcendental form and declared to the inhabitants of Vṛndāvana that He was Himself Govardhana Hill in order to convince the devotees that Govardhana Hill and Kṛṣṇa Himself are identical. Then Kṛṣṇa began to eat all the food offered there. The identity of Kṛṣṇa and Govardhana Hill is still honored, and great devotees take rocks from Govardhana Hill and worship them exactly as they worship the Deity of Kṛṣṇa in the temples. The followers of the Krsna consciousness movement may therefore collect small rocks or pebbles from Govardhana Hill and worship them at home, because this worship is as good as Deity worship.” Lord Kṛṣṇa had induced the residents of Vṛndāvana to assume a significant risk on His behalf. He convinced them to neglect a sacrifice to what is, after all, the powerful government of the universe and to worship a hill called Govardhana instead. The cowherd community did all this simply out of love for Kṛṣṇa, and now to convince them that their decision was correct, Lord Kṛṣṇa appeared in an unprecedented, huge transcendental form and demonstrated that He Himself was Govardhana Hill.

Purport (Visvanatha Cakravarti Thakura)

In order to show the superiority of the sacrifice instituted by himself, and increase the faith of all those present, Krsna assumed the form of the deity of the hill. He assumed a form with all senses (rupam) which was like a second mountain resting on top of govardhana (anyatama). By this act, the cowherd men had faith that Krsna was identical to govardhama (gopa visrambhanam). "I am the lord of this place. Being pleased with your devotion, I have appeared. Please ask for anything you desire." Saying this he then accepted the offerings (bali), whether from far or near, offered by the inhabitants living in Nanda gram indirectly through meditation, or by those present at Govardhana directly, from as far off as hundred of thousands of meters away, using long hands. Giving bliss to all present, he ate the food.

Purport (Jiva Goswami)

Instilling their complete faith by showing the great superiority of this sacrifice over the Indra sacrifice, giving joy to the cowherds and Govardhana, the best of his servants who accepted the offerings, using Govardhana as a pretext, by appearing on the top of Govardhana, he directly enjoyed the offerings after they were offered. The word tu indicates a new topic. The form is called most exceptional (anyatamam) since it took on many forms. This form took on many forms unseen by the cowherds in order to accomplish all actions and satisfy all the cowherds. It was also outstanding because of its size (bṛhad-vapuḥ). Thus this form was able to eat all of the many (bhūri) offerings. Kṛṣṇa ate with greed because of desire for the prema of the people of Gokula. Hari-vaṁśa says: taṁ gopāḥ parvatākāraṁ divya-srag-anulepanam giri-murdhini sthitaṁ dṛṣtvā hṛsṭā jagmuḥ pradhānataḥ Seeing the form of the mountain decorated with brilliant garlands and sandalwood on top of the mountain, the cowherds in joy approached it.