Devanagari
पदानि व्यक्तमेतानि नन्दसूनोर्महात्मन: ।
लक्ष्यन्ते हि ध्वजाम्भोजवज्राङ्कुशयवादिभि: ॥ २५ ॥
Verse text
padāni vyaktam etāni
nanda-sūnor mahātmanaḥ
lakṣyante hi dhvajāmbhoja-
vajrāṅkuśa-yavādibhiḥ
Synonyms
padāni
—
the footprints
;
vyaktam
—
clearly
;
etāni
—
these
;
nanda
—
sūnoḥ — of the son of Nanda Mahārāja
;
mahā
—
ātmanaḥ — the great soul
;
lakṣyante
—
are ascertained
;
hi
—
indeed
;
dhvaja
—
by the flag
;
ambhoja
—
lotus
;
vajra
—
thunderbolt
;
aṅkuśa
—
elephant goad
;
yava
—
ādibhiḥ — barleycorn, etc .
Translation
[The gopīs said:] The marks of a flag, lotus, thunderbolt, elephant goad, barleycorn and so forth on these footprints clearly distinguish them as belonging to that great soul, the son of Nanda Mahārāja.
Translation (Visvanatha Cakravarti Thakura)
[The gopīs said:] The marks of a flag, lotus, thunderbolt, elephant goad, barleycorn and so forth on these footprints clearly distinguish them as belonging to that great soul, the son of Nanda Mahārāja.
KB 10.30.25
After seeing those footprints, they exclaimed, “Oh, here is the impression of the marks on the soles of Kṛṣṇa’s feet! All the marks, such as the flag, the lotus flower, the trident and the thunderbolt, are distinctly visible here.”
Purport
Śrīla Viśvanātha Cakravartī Ṭhākura, in his commentary on this verse, gives the following scriptural information about the symbolic markings on the lotus feet of Kṛṣṇa:
“In the following verses the
Skanda Purāṇa
states the particular places on His feet where Kṛṣṇa carries the mark of the flag and also other marks, and the reasons for these marks:
dakṣiṇasya padāṅguṣṭha-
mūle cakraṁ bibharty ajaḥ
tatra bhakta-janasyāri-
ṣaḍ-varga-cchedanāya saḥ
‘At the base of the large toe on His right foot, the unborn Lord carries the mark of a disc, which cuts down the six [mental] enemies of His devotees.’
madhyamāṅguli-mūle ca
dhatte kamalam acyutaḥ
dhyātṛ-citta-dvirephāṇāṁ
lobhanāyāti-śobhanām
‘At the bottom of the middle toe of that same foot Lord Acyuta has a lotus flower, which increases the greed for Him in the minds of the beelike devotees who meditate on His feet.’
kaniṣṭha-mūlato vajraṁ
bhakta-pāpādri-bhedanam
pārṣṇi-madhye ’ṅkuśaṁ bhakta
cittebha-vaśa-kāriṇam
‘At the base of His small toe is a thunderbolt, which smashes the mountains of His devotees’ reactions to past sins, and in the middle of His heel is the mark of an elephant goad, which brings the elephants of His devotees’ minds under control.’
bhoga-sampan-mayaṁ dhatte
yavam aṅguṣṭha-parvaṇi
‘The joint of His right large toe bears the mark of a barleycorn, representing all kinds of enjoyable opulences.’
“The
Skanda Purāṇa
also states:
vajraṁ vai dakṣiṇe pārśve
aṅkuśo vai tad-agrataḥ
‘A thunderbolt is found on the right side of His right foot, and an elephant goad below that.’
“The
ācāryas
of the Vaiṣṇava
sampradāya
explain that since the particular feet under discussion are Lord Kṛṣṇa’s, we should know that the thunderbolt is at the base of His small toe and the elephant goad below the thunderbolt. An elephant goad on the heel belongs rather to Lord Nārāyaṇa and other
viṣṇu-tattva
expansions.
“Thus the
Skanda Purāṇa
describes six marks on Kṛṣṇa’s right foot — the disc, flag, lotus, thunderbolt, elephant goad and barleycorn. And the
Vaiṣṇava-toṣaṇī
mentions even more marks — a vertical line beginning at the middle of His foot and continuing as far as the juncture between His big toe and second toe; an umbrella below the disc; at the base of the middle of His foot, a group of four
svastikas
in the four cardinal directions; at the four points where each
svastika
meets the next, four rose apples; and in the middle of the
svastikas,
an octagon. This makes eleven marks on Kṛṣṇa’s right foot.”
Śrīla Viśvanātha Cakravartī describes the marks on Kṛṣṇa’s left foot as follows: “At the base of the large toe is a conchshell with its mouth facing the toe. At the base of the middle toe are two concentric circles, representing the inner and outer sky. Below this mark is Cupid’s unstrung bow, at the base of the bow is a triangle, and surrounding the triangle is a group of four waterpots. At the base of the triangle is a half-moon with two more triangles touching its points, and below the half-moon is a fish.
“All together, then, there are nineteen distinguishing marks on the soles of Lord Kṛṣṇa’s lotus feet.”
Purport (Visvanatha Cakravarti Thakura)
After describing the three stages of unmada, the gopis’ reasoning when they suddenly discovered Krsna’s footprint is described. In the Skanda Purana the placement of the foot symbols and their function is described as follows: at the base of the big right toe is a cakra, for cutting down the six enemies of the devotee. At the base of the middle toe is a lotus, to attract the bees of meditator’s mind. Below the lotus a flag, which indicates victory of the soul over all anarthas. At the base of the little toe is the thunderbolt, which destroys the mountain of sins of the devotee. On the heel is an ankusa which controls the elephant of the mind of the devotee. On the creases of the big toe are barley grain symbols indicating enjoyment of wealth. On the side are thunderbolt and before that an ankusa. In the Skanda Purana, Krsna’s right foot is described with the ankusa at the base of the little toe and below that the thunderbolt. Therefore the gaudiya followers say that the first description is the foot of Narayana.
In addition to the cakra, flag, lotus, thunderbolt, ankusa and barley grain, other signs are described in the vaisnava tosani. There is a line starting between the big and first toe extending half way down the foot is a prominent line. Below the cakra there is an umbrella. Below the prominent line are four svastikas in four directions. Joining the four stastikas are four jambu fruits, and in the center of the svastikas is an eight pointed figure. Thus there are eleven distinct signs.
On the left foot, from the base of the big toe there is a conch with mouth, for the purpose of revealing all knowledge. At the base of the middle toe there are two concentric circles, below that a bow without string, below that a cow hoof print, and at the bottom a triangle, surrounded by four water pots (sometimes only three water pots are mentioned). Below that is a half moon, touched by two more triangles. Below that is a fish. With these eight symbols, the total is then nineteen.
Purport (Jiva Goswami)
They all spoke at once. These are clearly the foot prints of the son of Nanda because of the marks like the flag which are well known (hi). The combination is found in the supreme person (mahātmanaḥ). Ādhibhiḥ indicates other signs also.
ṣoḍaśaiva tu cihnāni mayā dṛṣṭāni tat-pade |
dakṣiṇenāṣṭa-cihnāni itare sapta eva ca ||
dhvajāḥ padmaṁ tathā vajram aṅkuśo yava eva ca |
svastikaṁ cordhva-rekhā ca aṣṭa-koṇas tathaiva ca ||
saptānyāni pravakṣyāmi sāmprataṁ vaiṣṇavottama |
indra-cāpaṁ trikoṇaṁ ca kalasaṁ cārdha-candrakam ||
ambaraṁ matsya-cihnaṁ ca goṣpadaṁ saptamaṁ smṛtam |
aṅkāny etāni bho vidvan dṛśyante tu yadā kadā ||
kṛṣṇākhyaṁ tu paraṁ brahma bhuvi jātaṁ na saṁśayaḥ |
dvayaṁ vātha trayaṁ vātha catvāraḥ pañca eva vā ||
dṛśyante vaiṣṇava-śreṣṭha avatāre kathañcana ||
ṣoḍaśaṁ tu tathā cihnaṁ śṛṇu devarṣi-saptam |
jambū-phala-samākāraṁ dṛśyate yatra kutracit ||
I have seen sixteen marks on his feet. On His right foot are eight marks and on his left foot are seven marks. O best of Vaiṣṇavas! On his right foot can be seen the marks of the flag, lotus, thunderbolt, goad, barley corn, svastika, an upward line and an octagon. O best of the Vaiṣṇavas! Now I will tell you about the seven marks on his left foot. There is a rainbow, a triangle, a pot, a crescent moon, a compass, a fish and a hoof print of a cow. Hear about the sixteen marks, O best of the sages among the devatās. Sometimes a mark resembling a jambu fruit will be seen. Padma Purāṇa
Krama-dīpikā says matsyāṅkuśāri-dara-ketu-yavābja-vrajaiḥ: he has the marks of the fish, goad, cakra, conch, flag, barley corn, lotus and thunderbolt. Gopāla-tāpanī Upaniṣad says śaṅkha-dhvajātpatrais tu cihnitaṁ carana-dvayam: his two feet are marked with the conch, flag and umbrella. Ādi-varāha Purāṇa says yatra kṛṣṇena saṅkīṛṇam krīḍitaṁ ca yathāsukham cakrāṅkita-padā tena sthāne brahmamaye śubhe: wherever Kṛṣṇa plays that place is marked by auspicious foot prints with the mark of the cakra. Nineteen marks are mentioned there including the sixteen mentioned in the Padma Purāṇa plus cakra, conch and umbrella. Skanda Purāṇa also mentions the six marks starting with cakra. These however are the marks of Viṣṇu and other avatāras. Padma Purāṇa also says:
aṅkāny etāni bho vidvan dṛśyante tu yadā kadā ||
kṛṣṇākhyaṁ tu paraṁ brahma bhuvi jātaṁ na saṁśayaḥ |
dvayaṁ vātha trayaṁ vātha catvāraḥ pañca eva vā ||
dṛśyante vaiṣṇava-śreṣṭha avatāre kathañcana ||
Whenever one sees these marks on the feet of someone, O learned sage, without doubt the supreme Brahman has taken birth on earth as that person. O best of Vaiṣṇavas, two, three, four or five of these marks will sometimes be found on the feet of Kṛṣṇa’s avatāras.
The placement is as follows:
madhye dhvajā tu vijñeyā padmaṁ tryāṅgulam ānataḥ |
vajraṁ vai dakṣiṇe pārśve aṅkuśo vai tad-agrataḥ ||
yavo’py aṅguṣṭha-mūle syāt svastikaṁ yatra kutracit |
ādiṁ caraṇam ārabhya yāvad vai madhyamā sthitā ||
tāvad vai cordhva-rekhā ca kathitā pādma-saṁjñake |
aṣṭa-koṇaṁ tu bho vatsa mānaṁ cāṣṭāṅgulaiś ca tat ||
nirdiṣṭaṁ dakṣiṇe pāde ity āhur munayaḥ kila |
evaṁ pādasya cihnāni tāny eva vaiṣṇavottama ||
dakṣiṇetara-sthānāni saṁvadāmīha sāmpratam |
caturaṅgula-mānena tv aṅgulīnāṁ samīpataḥ ||
indra-cāpaṁ tato vidyād anyatra na bhavet kvacit |
trikoṇaṁ madhya-nirdiṣṭaṁ kalaso yatra kutracit ||
aṣṭāṅgula-pramāṇena tad bhaved ardha-candrakam |
ardha-candra-samākāraṁ nirdiṣṭaṁ tasya suvrata ||
bindur vai matsya-cihnaṁ ca ādyante vai nirūpitam |
goṣpadaṁ teṣu vijñeyam ādyāṅgula-pramāṇataḥ ||
On the right foot, in the middle is the flag. Three fingers below the middle toe, above the flag is a lotus. On the right side is the thunderbolt and above it is the goad. At the base of the big toe are the barley corn and also the svastikas creating great beauty in all directions (on four sides). There is a line from between the big toe and next toe (ādim) to the middle of the foot. The octagonal figure eight fingers below. This is how the sages describe the right foot. On the left foot four fingers below the toes is the rainbow. In the center is the triangle. The pots are in the four directions. Below the triangle is the crescent moon by eight fingers. The circle is at the top and the fish is at the bottom of the foot. Below the rainbow is the cow’s foot print.
Skanda Purāṇa confirms that the lotus is above the flag. Yatra kutra means “creating great beauty in many places.” Ādim refers to the place between the big and next toe. The octagonal figure is eight fingers below the thunderbolt. The feet measure fourteen fingers in length and six fingers wide according to Hayaśīrṣa-paṇcarātra and Matsya Purāṇa. On that basis, the locations of the symbols have been explained. The rainbow is described in the verse as “not being found anywhere else” since it has its unique color (not like the ordinary rainbow) and is without a string. The rainbow is four fingers below the toes since it is situated below the circle below the middle toe. Its length is also four fingers, since it has splendid form. The circle is in the center of the foot below the triangle measures by eight fingers. The triangle extends to the sides of the foot. Bindu means a circle. It is formed of two lines running concentrically. The circle is placed above all the lines and the fish is at the bottom. The hoof is two fingers below the circle, below the rainbow. Also there is the symbol of the lotus (circular) situated with the triangular flag. This is on the right foot. The left foot does not have a line going upwards. The sixteen symbols are on both feet combined. The mark of the jambu fruit has color and is not just a line. There is also a cakra at the base of the big toe of the right foot and conch at the base of the big toe of the left foot according to Skanda Purāṇa. Viṣṇu Purāṇa says
vilokyaika bhuvaṁ prāha gopīr gopa-varāṅganā
pulakācita-sarvāṅgī vikaśi nayanotpalā
dhvaja-vajrāāṅkuśābjāṅka-rekhāvanty āli paśyata
padānyetāni kṛṣṇaysa līlāṅkṛta-gāminaḥ
Seeing those foot prints one gopī, best of the cowherd women, her hairs standing on end, with wide eyes, said “O friends! Look at the footprints of Kṛṣṇa, who walks about ornamented with pastimes. Those prints are marked with the flag, thunderbolt, goad, and lotus!”
Purport (Sanatana Goswami)
They speak to each other. Clearly these are the footprints of Kṛṣṇa and no one else because
they are marked with the flag and other symbols, which indicate a mahā-puruṣa. Ādhibhiḥ indicates other signs also
vilokyaika bhuvaṁ prāha gopīr gopa-varāṅganā
pulakācita-sarvāṅgī vikaśi nayanotpalā
dhvaja-vajrāāṅkuśābjāṅka-rekhāvanty āli paśyata
padānyetāni kṛṣṇaysa līlāṅkṛta-gāminaḥ
Seeing those foot prints one gopī, best of the cowherd women, her hairs standing on end, with wide eyes, said “O friends! Look at the footprints of Kṛṣṇa, who walks about ornamented with pastimes. Those prints are marked with the flag, thunderbolt, goad, and lotus!”
dakṣiṇasya padāṅguṣṭha-mūle cakraṁ bibharty ajaḥ
tatra bhakta-janasyāri-ṣaḍ-varga-cchedanāya saḥ
At the base of the large toe on his right foot, the unborn Lord carries the mark of a disc, which cuts down the six [mental] enemies of his devotees.
madhyamāṅguli-mūle ca dhatte kamalam acyutaḥ
dhyātṛ-citta-dvirephāṇāṁ lobhanāyāti-śobhanām
At the bottom of the middle toe of that same foot Lord Acyuta has a lotus flower, which increases the greed for Him in the minds of the beelike devotees who meditate on his feet.
Padmasyādho dhvajaṁ dhatte sarvānarthajayadhvajam
Below the lotus is a flag which conquers all anarthas.
kaniṣṭha-mūlato vajraṁ bhakta-pāpādri-bhedanam
pārṣṇi-madhye 'ṅkuśaṁ bhakta cittebha-vaśa-kāriṇam
At the base of His small toe is a thunderbolt, which smashes the mountains of his devotees' reactions to past sins, and in the middle of his heel is the mark of an elephant goad, which brings the elephants of his devotees' minds under control.
bhoga-sampan-mayaṁ dhatte yavam aṅguṣṭha-parvaṇi
The joint of his right large toe bears the mark of a barleycorn, representing all kinds of enjoyable opulences.
Tathā vāma padāṅguṣṭhamūlatas tanmukhaṁ daram
Sarvavidyāprakāśāya dadhāti bhagavan asau
Padmādīny api cihnāni tatra dakṣināpādavat
At the base of the left foot is a conch which bestows all knowledge. There are also lotus and other symbols similar to those on the right foot.