SB 10.79.11

Lord Balarāma bathed in the Gomatī, Gaṇḍakī and Vipāśā rivers, and also immersed Himself in the Śoṇa. He went to Gayā, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Paraśurāma and offered Him prayers, and then He bathed in the seven branches of the Godāvarī River, and also in the rivers Veṇā, Pampā and Bhīmarathī. Then Lord Balarāma met Lord Skanda and visited Śrī-śaila, the abode of Lord Giriśa. In the southern provinces known as Draviḍa-deśa the Supreme Lord saw the sacred Veṅkaṭa Hill, as well as the cities of Kāmakoṣṇī and Kāṣcī, the exalted Kāverī River and the most holy Śrī-raṅga, where Lord Kṛṣṇa has manifested Himself. From there He went to Ṛṣabha Mountain, where Lord Kṛṣṇa also lives, and to the southern Mathurā. Then He came to Setubandha, where the most grievous sins are destroyed. KB 10.79.11-15 … from there went to the rivers Gaṇḍakī and Gomatī. After this He took His bath in the river Vipāśā. Then He gradually came to the bank of the Śoṇa River. (The Śoṇa River is still running as one of the big rivers in Bihar Province.) He also took His bath there and performed the Vedic ritualistic ceremonies. He continued His travels and gradually came to the pilgrimage city of Gayā, where there is a celebrated Viṣṇu temple. According to the advice of His father, Vasudeva, He offered oblations to the forefathers in this Viṣṇu temple. From here He traveled to the delta of the Ganges, where the sacred river Ganges mixes with the Bay of Bengal. This sacred place is called Gaṅgāsāgara, and at the end of January every year there is still a great assembly of saintly persons and pious men, just as there is an assembly of saintly persons in Prayāga every year called the Māgha-melā fair. After finishing His bathing and ritualistic ceremonies at Gaṅgāsāgara, Lord Balarāma proceeded toward the mountain known as Mahendra Parvata, where He met Paraśurāma, an incarnation of Lord Kṛṣṇa, and offered Him respect by bowing down before Him. After this Lord Balarāma turned toward southern India and visited the banks of the river Godāvarī. After taking His bath in the river Godāvarī and performing the necessary ritualistic ceremonies, He gradually visited the other rivers—the Veṇā, Pampā and Bhīmarathī. On the bank of the river Bhīmarathī is the deity called Svāmī Kārttikeya. After visiting Kārttikeya, Lord Balarāma gradually proceeded to Śailapura, a pilgrimage city in the province of Mahārāṣṭra. Śailapura is one of the biggest districts in Mahārāṣṭra province. He then gradually proceeded toward Draviḍa-deśa. Southern India is divided into five parts, called Paṣca-draviḍa. Northern India is also divided into five parts, called Paṣca-gauḍa. All the important ācāryas of the modern age—namely Śaṅkarācārya, Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and Nimbārka—advented themselves in the Draviḍa provinces. Lord Caitanya, however, appeared in Bengal, which is part of the five Gauḍa-deśas. The most important place of pilgrimage in southern India, or Draviḍa, is Veṅkaṭācala, commonly known as Bālajī. After visiting this place Lord Balarāma proceeded toward Viṣṇukāṣcī, and from there He proceeded on the bank of the Kāverī. While going to Viṣṇukāṣcī, He visited Śivakāṣcī. Lord Balarāma took His bath in the river Kāverī; then He gradually reached Raṅgakṣetra. The biggest Viṣṇu temple in the world is in Raṅgakṣetra, and the Viṣṇu Deity there is celebrated as Raṅganātha. There is a similar temple of Raṅganātha in Vṛndāvana. Although not as big as the temple in Raṅgakṣetra, it is the biggest in Vṛndāvana. After visiting Raṅgakṣetra, Lord Balarāma gradually proceeded toward Madurai, commonly known as the Mathurā of southern India. After visiting this place, He gradually proceeded toward Setubandha, the place where Lord Rāmacandra constructed the stone bridge from India to Laṅkā (Ceylon).