Devanagari
यावन्नानार्थधी: पुंसो न निवर्तेत युक्तिभि: ।
जागर्त्यपि स्वपन्नज्ञ: स्वप्ने जागरणं यथा ॥ ३० ॥
Verse text
yāvan nānārtha-dhīḥ puṁso
na nivarteta yuktibhiḥ
jāgarty api svapann ajṣaḥ
svapne jāgaraṇaṁ yathā
Synonyms
yāvat
—
as long as
;
nānā
—
of many
;
artha
—
values
;
dhīḥ
—
the conception
;
puṁsaḥ
—
of a person
;
na
—
does not
;
nivarteta
—
subside
;
yuktibhiḥ
—
by the appropriate methods (described by Me)
;
jāgarti
—
being awake
;
api
—
although
;
svapan
—
sleeping, dreaming
;
ajṣaḥ
—
one who does not see things as they are
;
svapne
—
in a dream
;
jāgaraṇam
—
being awake
;
yathā
—
just as .
Translation
According to My instructions, one should fix the mind on Me alone. If, however, one continues to see many different values and goals in life rather than seeing everything within Me, then although apparently awake, one is actually dreaming due to incomplete knowledge, just as one may dream that one has wakened from a dream.
Translation (Visvanatha Cakravarti Thakura)
As long as one does not give various conceptions of the self by proper logic, one remains ignorant in the bondage of saṁsāra, though sometimes thinking he is free of bondage, just as a person while still in a dream may perceive that he has woken up.
As long one does not cease identity with various objects by the idea that I am not receiving various sense objects, one remains ignorant, bound in saṁsāra, though he thinks he liberated from the bondage of saṁsāra (jāgarti). Though in a dream, one may dream of waking up. Similarly, within the condition of ignorance, one may have some knowledge.
Purport
One who is not Kṛṣṇa conscious cannot understand that everything is resting within Lord Kṛṣṇa, and thus it is impossible for him to retire from material sense gratification. One may adopt a particular process of salvation and consider oneself to be “saved”; nevertheless, his material conditioning will remain and thus he will maintain his attachment to the material world. While one is dreaming he sometimes imagines that he has awakened from a dream and is experiencing normal consciousness. Similarly, one may consider oneself to be saved, but if he remains absorbed in making material value judgements between good and bad, without reference to devotional service to the Supreme Lord, he is understood to be a conditioned soul covered by the illusory identification with matter.