SB 11.28.17

SB 11.28.17

Devanagari

अमूलमेतद् बहुरूपरूपितं मनोवच:प्राणशरीरकर्म । ज्ञानासिनोपासनया शितेन- च्छित्त्वा मुनिर्गां विचरत्यतृष्ण: ॥ १७ ॥

Verse text

amūlam etad bahu-rūpa-rūpitaṁ mano-vacaḥ-prāṇa-śarīra-karma jṣānāsinopāsanayā śitena cchittvā munir gāṁ vicaraty atṛṣṇaḥ

Synonyms

amūlam without foundation ; etat this (false ego) ; bahu rūpa — in many forms ; rūpitam ascertained ; manaḥ of the mind ; vacaḥ speech ; prāṇa the life air ; śarīra and the gross body ; karma the functions ; jṣāna of transcendental knowledge ; asinā by the sword ; upāsanayā through devotional worship (of the spiritual master) ; śitena which has been sharpened ; chittvā cutting off ; muniḥ a sober sage ; gām this earth ; vicarati wanders ; atṛṣṇaḥ free from material desires .

Translation

Although the false ego has no factual basis, it is perceived in many forms — as the functions of the mind, speech, life air and bodily faculties. But with the sword of transcendental knowledge, sharpened by worship of a bona fide spiritual master, a sober sage will cut off this false identification and live in this world free from all material attachment.

Translation (Visvanatha Cakravarti Thakura)

Although ahaṅkāra has no factual basis, it is perceived in many forms—as the functions of the mind, speech, life air and bodily faculties. But with the sword of knowledge, sharpened by bhakti, a sober sage will cut off ahaṅkāra and live in this world free from all material attachment. How can we become free of the bondage of ahaṅkāra? The bondage of ahaṅkāra is actually rootless. However it is perceived in many forms such as mind, speech, life airs, body and action. The list is a dvandva compound. One should destroy ahaṅkāra by sword of jṣāna sharpened by bhakti.

Purport

The word bahu-rūpa-rūpitam, “perceived in many forms,” also indicates that the false ego is manifest in the belief that one is a demigod, a great man, a beautiful lady, an oppressed worker, a tiger, a bird, an insect and so on. By the influence of false ego, the pure soul accepts some material covering to be his ultimate self, but such ignorance can be removed by the process described in this verse.