Devanagari
अत्र मां मृगयन्त्यद्धा युक्ता हेतुभिरीश्वरम् ।
गृह्यमाणैर्गुणैर्लिङ्गैरग्राह्यमनुमानत: ॥ २३ ॥
Verse text
atra māṁ mṛgayanty addhā
yuktā hetubhir īśvaram
gṛhyamāṇair guṇair liṅgair
agrāhyam anumānataḥ
Synonyms
atra
—
here (in the human form)
;
mām
—
for Me
;
mṛgayanti
—
they search
;
addhā
—
directly
;
yuktāḥ
—
situated
;
hetubhiḥ
—
by apparent symptoms
;
īśvaram
—
the Supreme Lord
;
gṛhyamāṇaiḥ guṇaiḥ
—
with the perceiving intelligence, mind and senses
;
liṅgaiḥ
—
and by indirectly ascertained symptoms
;
agrāhyam
—
beyond the grasp of direct perception
;
anumānataḥ
—
by the process of logical deduction .
Translation
Although I, the Supreme Lord, can never be captured by ordinary sense perception, those situated in human life may use their intelligence and other faculties of perception to directly search for Me through both apparent and indirectly ascertained symptoms.
Translation (Visvanatha Cakravarti Thakura)
Engaged in bhakti, they search for me, the Lord, directly by processes like hearing and chanting. But I am not attained by inference using indicators and intelligence.
Situated in human form, engaging in bhakti-yoga (yuktaḥ), they directly search for me, Kṛṣṇa, by causes of bhakti such as hearing and chanting (hetubhiḥ). It is said bhakyāham ekayā grāhyaḥ: I am only attained only by bhakti. (SB 11.14.21) “Can they see you be searching for you through inference, since you are the stimulator of intelligence?” I cannot be attained by inference using the intelligence and various indicators (liṅgaiḥ). The dependent jīva is inferred by inference, since there must be a cause of the senses and intelligence, and the antaryāmī, who instigates the jīva, is somewhat inferred by inference. However Kṛṣna, Svayam Bhagavān, cannot be so inferred, since his form, qualities, pastimes and powers are inconceivable, beyond conception of the intelligence.
Purport
According to Śrīla Viśvanātha Cakravartī Ṭhākura, the word
yuktāḥ
in this verse indicates those engaged in the regulative practice of
bhakti-yoga.
The devotees of the Lord do not abandon their intelligence and become mindless fanatics, as some fools think. As indicated by the words
anumānataḥ
and
guṇair liṅgaiḥ,
a devotee engaged in
bhakti-yoga
intensely searches out the Personality of Godhead through all of the rational faculties of the human brain. The word
mṛgayanti,
or “searching,” does not, however, indicate an unregulated or unauthorized process. If we are searching for the telephone number of a particular person, we look in the authorized telephone directory. Similarly, if we are searching for a particular product, we go to a specialized store where we are likely to find what we are looking for. Śrīla Jīva Gosvāmī points out that the Supreme Personality of Godhead is not a product of the imagination, and thus we cannot whimsically imagine what the Lord might be. Therefore, to gain information about Lord Kṛṣṇa, one must conduct a regulated search in the authorized Vedic scriptures. The word
agrāhyam
in this verse indicates that no one can achieve or understand Lord Kṛṣṇa by ordinary speculation or through the activities of the material senses. In this regard Śrīla Rūpa Gosvāmī states the following verse in the
Bhakti-rasāmṛta-sindhu
(1.2.234):
ataḥ śrī-kṛṣṇa-nāmādi
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ
“No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him.”
The words
gṛhyamāṇair guṇaiḥ
indicate the rational and intellectual faculties of the human brain. All of these can be used to directly and indirectly perceive the Personality of Godhead. Indirectly one may experience the Lord through His creation. Since we are experiencing this world through our intelligence (and senses), we may conclude that our own intelligence must have a creator and that creator is therefore supremely intelligent. Thus, through simple logic any sane person can understand that there is a Supreme Personality of Godhead who is controlling everything.
One may also directly perceive the Lord through chanting and hearing His holy names and glories.
Śravaṇaṁ kīrtanaṁ viṣṇoḥ
means that one should always chant and hear of the glories of the Lord. One who perfectly hears and chants will undoubtedly see the Lord face to face. Lord Kṛṣṇa is all-pervading, and one should search for Him everywhere. By the transcendental senses, purified by
bhakti-yoga,
one may directly perceive the Supreme Personality of Godhead. As indicated by the word
addhā
in this verse, this perception is direct and not imaginary. This point has been elaborately explained by Śrīla Prabhupāda in his purport to this verse from
Śrīmad-Bhāgavatam
(2.2.35)
:
bhagavān sarva-bhūteṣu
lakṣitaḥ svātmanā hariḥ
dṛśyair buddhy-ādibhir draṣṭā
lakṣaṇair anumāpakaiḥ
“The Personality of Godhead, Lord Śrī Kṛṣṇa, is in every living being along with the individual soul, and this fact is perceived and hypothesized in our acts of seeing and taking help from the intelligence.”