SB 12.3.39

SB 12.3.39

Devanagari

नित्यमुद्विग्नमनसो दुर्भिक्षकरकर्शिता: । निरन्ने भूतले राजननावृष्टिभयातुरा: ॥ ३९ ॥ वासोऽन्नपानशयनव्यवायस्न‍ानभूषणै: । हीना: पिशाचसन्दर्शा भविष्यन्ति कलौ प्रजा: ॥ ४० ॥

Verse text

nityam udvigna-manaso durbhikṣa-kara-karśitāḥ niranne bhū-tale rājan anāvṛṣṭi-bhayāturāḥ vāso-’nna-pāna-śayana- vyavāya-snāna-bhūṣaṇaiḥ hīnāḥ piśāca-sandarśā bhaviṣyanti kalau prajāḥ

Synonyms

nityam constantly ; udvigna agitated ; manasaḥ their minds ; durbhikṣa by famine ; kara and taxes ; karśitāḥ emaciated ; niranne when there is no food to be found ; bhū tale — upon the surface of the earth ; rājan O King Parīkṣit ; anāvṛṣṭi of drought ; bhaya because of fear ; āturāḥ anxious ; vāsaḥ clothing ; anna food ; pāna drink ; śayana rest ; vyavāya sex ; snāna bathing ; bhūṣaṇaiḥ and personal ornaments ; hīnāḥ lacking ; piśāca sandarśāḥ — appearing just like ghostly demons ; bhaviṣyanti they will become ; kalau in the Age of Kali ; prajāḥ the people .

Translation

In the Age of Kali, people’s minds will always be agitated. They will become emaciated by famine and taxation, my dear King, and will always be disturbed by fear of drought. They will lack adequate clothing, food and drink, will be unable to properly rest, have sex or bathe themselves, and will have no ornaments to decorate their bodies. In fact, the people of Kali-yuga will gradually come to appear like ghostly, haunted creatures.

Translation (Visvanatha Cakravarti Thakura)

In the age of Kali, people's minds will always be agitated. They will become emaciated by famine and taxation, my dear King, and will always be disturbed by fear of drought. They will lack adequate clothing, food and drink, will be unable to properly rest, have sex or bathe themselves, and will have no ornaments to decorate their bodies. The people of Kali-yuga will gradually appear like ghostly, haunted creatures.

Purport

The symptoms described here are already prevalent in many countries of the world and will gradually spread to other places engulfed by impiety and materialism.