Devanagari
सर्गोऽस्याथ विसर्गश्च वृत्तिरक्षान्तराणि च ।
वंशो वंशानुचरितं संस्था हेतुरपाश्रय: ॥ ९ ॥
दशभिर्लक्षणैर्युक्तं पुराणं तद्विदो विदु: ।
केचित् पञ्चविधं ब्रह्मन् महदल्पव्यवस्थया ॥ १० ॥
Verse text
sargo ’syātha visargaś ca
vṛtti-rakṣāntarāṇi ca
vaṁśo vaṁśānucaritaṁ
saṁsthā hetur apāśrayaḥ
daśabhir lakṣaṇair yuktaṁ
purāṇaṁ tad-vido viduḥ
kecit paṣca-vidhaṁ brahman
mahad-alpa-vyavasthayā
Synonyms
sargaḥ
—
the creation
;
asya
—
of this universe
;
atha
—
then
;
visargaḥ
—
the secondary creation
;
ca
—
and
;
vṛtti
—
maintenance
;
rakṣā
—
protection by sustenance
;
antarāṇi
—
the reigns of the Manus
;
ca
—
and
;
vaṁśaḥ
—
the dynasties of great kings
;
vaṁśa
—
anucaritam — the narrations of their activities
;
saṁsthā
—
the annihilation
;
hetuḥ
—
the motivation (for the living entities’ involvement in material activities)
;
apāśrayaḥ
—
the supreme shelter
;
daśabhiḥ
—
with the ten
;
lakṣaṇaiḥ
—
characteristics
;
yuktam
—
endowed
;
purāṇam
—
a Purāṇa
;
tat
—
of this matter
;
vidaḥ
—
those who know
;
viduḥ
—
they know
;
kecit
—
some authorities
;
paṣca
—
vidham — fivefold
;
brahman
—
O brāhmaṇa
;
mahat
—
of great
;
alpa
—
and lesser
;
vyavasthayā
—
according to the distinction .
Translation
O brāhmaṇa, authorities on the matter understand a Purāṇa to contain ten characteristic topics: the creation of this universe, the subsequent creation of worlds and beings, the maintenance of all living beings, their sustenance, the rule of various Manus, the dynasties of great kings, the activities of such kings, annihilation, motivation and the supreme shelter. Other scholars state that the great Purāṇas deal with these ten topics, while lesser Purāṇas may deal with five.
Translation (Visvanatha Cakravarti Thakura)
O brāhmaṇa! Authorities on the matter understand a Purāṇa to contain ten characteristic topics: the creation of this universe, the subsequent creation of worlds and beings, the maintenance of all living beings, their sustenance, the rule of various Manus, the dynasties of great kings, the activities of such kings, annihilation, liberation and the supreme shelter. Other scholars state that the great Purāṇas deal with these ten topics, while lesser Purāṇas may deal with five.
The characteristics of a minor Purāṇa are as follows:
:
sargaś ca pratisargaś ca vaṁśo manvantarāṇi ca
vaṁśānucaritaṁ ceti purāṇaṁ paṣca-lakṣaṇam
Creation, secondary creation, the dynasties of kings, the reigns of Manus and the activities of various dynasties are the five characteristics of a Purāṇa.
When a Purāṇa has the ten characteristics it is called a major Purāṇa and when it has only five characteristics it is called a minor Purāṇa.
Purport
The ten subjects of a great
Purāṇa
are also described in the Second Canto of
Śrīmad-Bhāgavatam
(2.10.1)
:
śrī-śuka uvāca
atra sargo visargaś ca
sthānaṁ poṣaṇam ūtayaḥ
manvantareśānukathā
nirodho muktir āśrayaḥ
“Śrī Śukadeva Gosvāmī said: In the
Śrīmad-Bhāgavatam
there are ten divisions of statements regarding the following: the creation of the universe, subcreation, planetary systems, protection by the Lord, the creative impetus, the change of Manus, the science of God, returning home (back to Godhead), liberation and the
summum bonum.
”
According to Śrīla Jīva Gosvāmī,
Purāṇas
such as
Śrīmad-Bhāgavatam
deal with these ten topics, whereas lesser
Purāṇas
deal with only five. As stated in Vedic literature:
sargaś ca pratisargaś ca
vaṁśo manvantarāṇi ca
vaṁśānucaritaṁ ceti
purāṇaṁ paṣca-lakṣaṇam
“Creation, secondary creation, the dynasties of kings, the reigns of Manus and the activities of various dynasties are the five characteristics of a
Purāṇa.
”
Purāṇas
covering five categories of knowledge are understood to be secondary Purāṇic literature.
Śrīla Jīva Gosvāmī has explained that the ten principal topics of
Śrīmad-Bhāgavatam
are found within each of the twelve cantos. One should not try to assign each of the ten topics to a particular canto. Nor should the
Śrīmad-Bhāgavatam
be artificially interpreted to show that it deals with the topics successively. The simple fact is that all aspects of knowledge important to human beings, summarized in the ten categories mentioned above, are described with various degrees of emphasis and analysis throughout the
Śrīmad-Bhāgavatam.