Devanagari
अव्याकृतगुणक्षोभान्महतत्रिस्त्रवृतोऽहम: ।
भूतसूक्ष्मेन्द्रियार्थानां सम्भव: सर्ग उच्यते ॥ ११ ॥
Verse text
avyākṛta-guṇa-kṣobhān
mahatas tri-vṛto ’hamaḥ
bhūta-sūkṣmendriyārthānāṁ
sambhavaḥ sarga ucyate
Synonyms
avyākṛta
—
of the unmanifest stage of nature
;
guṇa
—
kṣobhāt — by the agitation of the modes
;
mahataḥ
—
from the basic mahat-tattva
;
tri
—
vṛtaḥ — threefold
;
ahamaḥ
—
from the false ego
;
bhūta
—
sūkṣma — of the subtle forms of perception
;
indriya
—
of the senses
;
arthānām
—
and the objects of sense perception
;
sambhavaḥ
—
the generation
;
sargaḥ
—
creation
;
ucyate
—
is called .
Translation
From the agitation of the original modes within the unmanifest material nature, the mahat-tattva arises. From the mahat-tattva comes the element false ego, which divides into three aspects. This threefold false ego further manifests as the subtle forms of perception, as the senses and as the gross sense objects. The generation of all these is called creation.
Translation (Visvanatha Cakravarti Thakura)
From the agitation of the original modes within the unmanifest material nature, the mahat-tattva arises. From the mahat-tattva comes the element false ego, which divides into three aspects. This threefold false ego further manifests as the elements, the senses and sense devatās. The generation of all these is called primary creation.
Sarga is defined. From a disturbance of the guṇas of pradhāna or prakṛti comes mahat-tattva. From mahat-tattva comes ahaṅkāra. From threefold ahaṅkāra come sense objects (bhūta-sūkṣma), the senses and the devatās (artha). This primary creation is called sarga. The same verb is understood in the following definitions.