SB 3.5.15

SB 3.5.15

Devanagari

तदस्य कौषारव शर्मदातु- र्हरे: कथामेव कथासु सारम् । उद्‍धृत्य पुष्पेभ्य इवार्तबन्धो शिवाय न: कीर्तय तीर्थकीर्ते: ॥ १५ ॥

Verse text

tad asya kauṣārava śarma-dātur hareḥ kathām eva kathāsu sāram uddhṛtya puṣpebhya ivārta-bandho śivāya naḥ kīrtaya tīrtha-kīrteḥ

Synonyms

tat therefore ; asya His ; kauṣārava O Maitreya ; śarma dātuḥ — of one who awards good fortune ; hareḥ of the Lord ; kathām topics ; eva only ; kathāsu of all topics ; sāram the essence ; uddhṛtya by quoting ; puṣpebhyaḥ from the flowers ; iva like that ; ārta bandho — O friend of the distressed ; śivāya for welfare ; naḥ of us ; kīrtaya kindly describe ; tīrtha pilgrimage ; kīrteḥ of glorious .

Translation

O Maitreya, O friend of the distressed, the glories of the Supreme Lord can alone do good for people all over the world. Therefore, just as bees collect honey from flowers, kindly describe the essence of all topics — the topics of the Lord.

Translation (Visvanatha Cakravarti Thakura)

O Maitreya, friend of the suffering! Therefore, for the auspiciousness of the world, please sing to us the topics of the purifying Lord, who bestows all auspiciousness. These are the essence of all topics, like the honey the flowers. Tat means therefore.

Purport

There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord. Unfortunately, materially affected conditioned souls are all more or less averse to topics of the Supreme Lord because some of them do not believe in the existence of God and some of them believe only in the impersonal feature of the Lord. In both cases there is nothing for them to say of God. Both the nonbelievers and the impersonalists deny the essence of all topics; therefore, they engage in topics of relativity in various ways, either in sense gratification or in mental speculation. For the pure devotees like Vidura, the topics of both the mundaners and the mental speculators are useless in all respects. Thus Vidura requested Maitreya to talk of the essence only, the talks of Kṛṣṇa, and nothing else.