Devanagari
यच्छ्रद्धया श्रुतवत्या य भक्त्या
संमृज्यमाने हृदयेऽवधाय ।
ज्ञानेन वैराग्यबलेन धीरा
व्रजेम तत्तेऽङ्घ्रिसरोजपीठम् ॥ ४२ ॥
Verse text
yac chraddhayā śrutavatyā ca bhaktyā
sammṛjyamāne hṛdaye ’vadhāya
jṣānena vairāgya-balena dhīrā
vrajema tat te ’ṅghri-saroja-pīṭham
Synonyms
yat
—
that which
;
śraddhayā
—
by eagerness
;
śrutavatyā
—
simply by hearing
;
ca
—
also
;
bhaktyā
—
in devotion
;
sammṛjyamāne
—
being cleansed
;
hṛdaye
—
in the heart
;
avadhāya
—
meditation
;
jṣānena
—
by knowledge
;
vairāgya
—
detachment
;
balena
—
by the strength of
;
dhīrāḥ
—
the pacified
;
vrajema
—
must go to
;
tat
—
that
;
te
—
Your
;
aṅghri
—
feet
;
saroja
—
pīṭham — lotus sanctuary .
Translation
Simply by hearing about Your lotus feet with eagerness and devotion and by meditating upon them within the heart, one at once becomes enlightened with knowledge, and on the strength of detachment one becomes pacified. We must therefore take shelter of the sanctuary of Your lotus feet.
Translation (Visvanatha Cakravarti Thakura)
We should take shelter of your lotus feet. Realizing those feet in a pure heart by bhakti heard with faith through the mouth of guru--by attaining realization of that sweetness which gives strong disgust with the material world--people become wise.
Among all these people, those who take shelter of the Lord with pure bhakti are the best. Realizing those feet in one’s heart purified by bhakti which contains the path taught from the mouth of guru, people become wise (dhīrāḥ) by that realization of sweet taste (jṣānena), which gives distaste for all else (vairāgya-balena). If there is honey in the arka tree, why go to the mountain? [Note: arke cet madhu vindeta kim artham parvataṁ vrajet iti nyāya] Thus there is no necessity of labor in searching out the Vedas, as was mentioned in the previous verse.
Purport
The miracles of meditating on the lotus feet of the Lord with eagerness and devotion are so great that no other process can compare to it. The minds of materialistic persons are so disturbed that it is almost impossible for them to search after the Supreme Truth by personal regulative endeavors. But even such materialistic men, with a little eagerness for hearing about the transcendental name, fame, qualities, etc., can surpass all other methods of attaining knowledge and detachment. The conditioned soul is attached to the bodily conception of the self, and therefore he is in ignorance. Culture of self-knowledge can bring about detachment from material affection, and without such detachment there is no meaning to knowledge. The most stubborn attachment for material enjoyment is sex life. One who is attached to sex life is to be understood as devoid of knowledge. Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization — knowledge and detachment — become manifest very quickly if one performs devotional service to the lotus feet of the Lord. The word
dhīra
is very significant in this connection. A person who is not disturbed even in the presence of cause of disturbance is called
dhīra.
Śrī Yāmunācārya says, “Since my heart has been overwhelmed by the devotional service of Lord Kṛṣṇa, I cannot even think of sex life, and if thoughts of sex come upon me I at once feel disgust.” A devotee of the Lord becomes an elevated
dhīra
by the simple process of meditating in eagerness on the lotus feet of the Lord.
Devotional service entails being initiated by a bona fide spiritual master and following his instruction in regard to hearing about the Lord. Such a bona fide spiritual master is accepted by regularly hearing from him about the Lord. The improvement in knowledge and detachment can be perceived by devotees as an actual experience. Lord Śrī Caitanya Mahāprabhu strongly recommended this process of hearing from a bona fide devotee, and by following this process one can achieve the highest result, conquering all other methods.