Devanagari
परित्यक्तगुण: सम्यग्दर्शनो विशदाशय: ।
शान्तिं मे समवस्थानं ब्रह्म कैवल्यमश्नुते ॥ १० ॥
Verse text
parityakta-guṇaḥ samyag
darśano viśadāśayaḥ
śāntiṁ me samavasthānaṁ
brahma kaivalyam aśnute
Synonyms
parityakta
—
guṇaḥ — one who is disassociated from the material modes of nature
;
samyak
—
equal
;
darśanaḥ
—
whose vision
;
viśada
—
uncontaminated
;
āśayaḥ
—
whose mind or heart
;
śāntim
—
peace
;
me
—
My
;
samavasthānam
—
equal situation
;
brahma
—
spirit
;
kaivalyam
—
freedom from material contamination
;
aśnute
—
achieves .
Translation
When the heart is cleansed of all material contamination, the devotee’s mind becomes broader and transparent and he can see things equally. At that stage of life there is peace, and one is situated equally with Me as sac-cid-ānanda-vigraha.
Translation (Visvanatha Cakravarti Thakura)
Being devoid of the influence of the guṇas, seeing correctly, with pure mind, he attains peace, a position of non-difference called Brahman or kaivalya.
One and half verses describe the result of this practice. He attains śānti, peace. This is described. It is my general state (samavasthānam), without differences. That is also called Brahman or kaivalya. According to Bhāguri the syllable a has been dropped (sama avasthānam).
Purport
The Māyāvāda conception of
kaivalya
and that of the Vaiṣṇava community is different. The Māyāvādī thinks that as soon as one is free from all material contamination, he is merged into the existence of the Supreme. The Vaiṣṇava philosopher’s conception of
kaivalya
is different. He understands both his position and the position of the Supreme Personality of Godhead. In the uncontaminated condition, the living entity understands that he is the eternal servitor of the Supreme, and that is called Brahman realization, the spiritual perfection of the living entity. This rapport is very easily achieved. As stated in
Bhagavad-gītā,
when one is engaged in the transcendental loving service of the Lord, he is immediately situated on the transcendental platform of
kaivalya,
or Brahman.