Devanagari
किं तस्य दुर्लभतरमिह लोके परत्र च ।
यस्य विप्रा: प्रसीदन्ति शिवो विष्णुश्च सानुग: ॥ ८ ॥
Verse text
kiṁ tasya durlabhataram
iha loke paratra ca
yasya viprāḥ prasīdanti
śivo viṣṇuś ca sānugaḥ
Synonyms
kim
—
what
;
tasya
—
his
;
durlabha
—
taram — very rare to achieve
;
iha
—
in this world
;
loke
—
world
;
paratra
—
after death
;
ca
—
or
;
yasya
—
one whose
;
viprāḥ
—
the brāhmaṇas and Vaiṣṇavas
;
prasīdanti
—
become pleased
;
śivaḥ
—
all-auspicious
;
viṣṇuḥ
—
Lord Viṣṇu
;
ca
—
as well as
;
sa
—
anugaḥ — going along with .
Translation
Any person upon whom the brāhmaṇas and Vaiṣṇavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Śiva and Lord Viṣṇu, who accompany the brāhmaṇas and Vaiṣṇavas.
Translation (Visvanatha Cakravarti Thakura)
What cannot be achieved in the world and the next by a person who gains the grace of the brāhmaṇas, Śiva and Viṣṇu along with their followers?
Purport
The
brāhmaṇas
and Vaiṣṇavas are the bearers of Lord Viṣṇu, the all-auspicious. As confirmed in the
Brahma-saṁhitā
(5.38)
:
premāṣjana-cchurita-bhakti-vilocanena
santaḥ sadaiva hṛdayeṣu vilokayanti
yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
The devotees, out of their extreme love for Govinda, the Supreme Personality of Godhead, always carry the Lord within their hearts. The Lord is already in the heart of everyone, but the Vaiṣṇavas and the
brāhmaṇas
actually perceive and see Him always in ecstasy. Therefore
brāhmaṇas
and Vaiṣṇavas are carriers of Viṣṇu. Wherever they go, Lord Viṣṇu, Lord Śiva or the devotees of Lord Viṣṇu are all carried. The four Kumāras are
brāhmaṇas,
and they visited the place of Mahārāja Pṛthu. Naturally Lord Viṣṇu and His devotees were also present. Under the circumstances, the conclusion is that when the
brāhmaṇas
and Vaiṣṇavas are pleased with a person, Lord Viṣṇu is also pleased. This is confirmed by Śrīla Viśvanātha Cakravartī Ṭhākura in his eight stanzas on the spiritual master:
yasya prasādād bhagavat-prasādaḥ.
By pleasing the spiritual master, who is both
brāhmaṇa
and Vaiṣṇava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death.