Devanagari
सखाय इन्द्रियगणा ज्ञानं कर्म च यत्कृतम् ।
सख्यस्तद्वृत्तय: प्राण: पञ्चवृत्तिर्यथोरग: ॥ ६ ॥
Verse text
sakhāya indriya-gaṇā
jṣānaṁ karma ca yat-kṛtam
sakhyas tad-vṛttayaḥ prāṇaḥ
paṣca-vṛttir yathoragaḥ
Synonyms
sakhāyaḥ
—
the male friends
;
indriya
—
gaṇāḥ — the senses
;
jṣānam
—
knowledge
;
karma
—
activity
;
ca
—
also
;
yat
—
kṛtam — done by the senses
;
sakhyaḥ
—
female friends
;
tat
—
of the senses
;
vṛttayaḥ
—
engagements
;
prāṇaḥ
—
life air
;
paṣca
—
vṛttiḥ — having five processes
;
yathā
—
like
;
uragaḥ
—
the serpent .
Translation
The five working senses and the five senses that acquire knowledge are all male friends of Puraṣjanī. The living entity is assisted by these senses in acquiring knowledge and engaging in activity. The engagements of the senses are known as girlfriends, and the serpent, which was described as having five heads, is the life air acting within the five circulatory processes.
Translation (Visvanatha Cakravarti Thakura)
The male friends are the senses by which knowledge and action is accomplished. The female friends are the actions of the senses. The snake with five heads is the life air with five different functions.
The snake has five heads for five different functions.
Purport
kṛṣṇa-bahirmukha haṣā bhoga-vāṣchā kare
nikaṭa-stha māyā tāre jāpaṭiyā dhare
(Prema-vivarta)
Because of his desire to enjoy the material world, the living entity is dressed with the material gross and subtle bodies. Thus he is given a chance to enjoy the senses. The senses are therefore the instruments for enjoying the material world; consequently the senses have been described as friends. Sometimes, because of too much sinful activity, the living entity does not get a material gross body, but hovers on the subtle platform. This is called ghostly life. Because of his not possessing a gross body, he creates a great deal of trouble in his subtle body. Thus the presence of a ghost is horrible for those who are living in the gross body. As stated in
Bhagavad-gītā
(15.10)
:
utkrāmantaṁ sthitaṁ vāpi
bhuṣjānaṁ vā guṇānvitam
vimūḍhā nānupaśyanti
paśyanti jṣāna-cakṣuṣaḥ
“The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this.”
The living entities are merged into the air of life, which acts in different ways for circulation. There is
prāṇa, apāna, udāna, vyāna
and
samāna,
and because the life air functions in this fivefold way, it is compared to the five-hooded serpent. The soul passes through the
kuṇḍalinī-cakra
like a serpent crawling on the ground. The life air is compared to
uraga,
the serpent.
Paṣca-vṛtti
is the desire to satisfy the senses, attracted by the five sense objects, namely form, taste, sound, smell and touch.