Devanagari
तेनैकमात्मानमशेषदेहिनां
कालं प्रधानं पुरुषं परेशम् ।
स्वतेजसा ध्वस्तगुणप्रवाह-
मात्मैकभावेन भजध्वमद्धा ॥ १८ ॥
Verse text
tenaikam ātmānam aśeṣa-dehināṁ
kālaṁ pradhānaṁ puruṣaṁ pareśam
sva-tejasā dhvasta-guṇa-pravāham
ātmaika-bhāvena bhajadhvam addhā
Synonyms
tena
—
therefore
;
ekam
—
one
;
ātmānam
—
unto the Supreme Soul
;
aśeṣa
—
unlimited
;
dehinām
—
of the individual souls
;
kālam
—
time
;
pradhānam
—
the material cause
;
puruṣam
—
the Supreme Person
;
para
—
īśam — the transcendental controller
;
sva
—
tejasā — by His spiritual energy
;
dhvasta
—
aloof
;
guṇa
—
pravāham — from material emanations
;
ātma
—
self
;
eka
—
bhāvena — accepting as qualitatively one
;
bhajadhvam
—
engage in devotional service
;
addhā
—
directly .
Translation
Because the Supreme Lord is the cause of all causes, He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause. Since He is aloof from the material emanations, He is free from their interactions and is Lord of material nature. You should therefore engage in His devotional service, thinking yourself qualitatively one with Him.
Translation (Visvanatha Cakravarti Thakura)
Because the Lord is the cause of all things, you should worship directly, with one bhāva in the mind, the Supreme Lord, who is the soul of unlimited jīvas, who is the indirect cause called time, the material cause called prakṛti, who is the jīva, and who is completely free of the influence of the material guṇas by his power.
Because the Lord is the cause of everything, he is also time, which is the indirect cause, pradhāna or prakṛti which is the material cause, and puruṣa (jīva) who is the doer. Therefore please worship directly (addhā) this Supreme Lord, the cause of all causes. This becomes worship of all the devatās and Pitṛs. By your mind (ātmanā), with full concentration, or by the mind with one particular bhāva, worship him. Jīva Gosvāmī says that one should worship with one mood such as dāsya unmixed with other bhāvas.
Purport
According to Vedic calculations, there are three causes of creation: time, the ingredient and the creator. Combined, these are called
tritayātmaka,
the three causes. Everything in this material world is created by these three causes. All of these causes are found in the Personality of Godhead. As confirmed in
Brahma-saṁhitā,
sarva-kāraṇa-kāraṇam.
Nārada Muni therefore advises the Pracetās to worship the direct cause, the Supreme Personality of Godhead. As stated before, when the root of a tree is watered, all the parts are energized. According to the advice of Nārada Muni, one should directly engage in devotional service. This will include all pious activity.
Caitanya-caritāmṛta
states,
kṛṣṇe bhakti kaile sarva-karma kṛta haya:
when one worships the Supreme Lord, Kṛṣṇa, in devotional service, one automatically performs all other pious activity. In this verse the words
sva-tejasā dhvasta-guṇa-pravāham
are very significant. The Supreme Personality of Godhead is never affected by the material qualities, although they all emanate from His spiritual energy. Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead.