Devanagari
किञ्चायं राजर्षिरपत्यकाम: प्रजां भवादृशीमाशासान ईश्वरमाशिषां स्वर्गापवर्गयोरपि भवन्तमुपधावति प्रजायामर्थप्रत्ययो धनदमिवाधन: फलीकरणम् ॥ १३ ॥
Verse text
kiṣcāyaṁ rājarṣir apatya-kāmaḥ prajāṁ bhavādṛśīm āśāsāna īśvaram āśiṣāṁ svargāpavargayor api bhavantam upadhāvati prajāyām artha-pratyayo dhanadam ivādhanaḥ phalīkaraṇam.
Synonyms
kiṣca
—
moreover
;
ayam
—
this
;
rāja
—
ṛṣiḥ — pious King (Nābhi)
;
apatya
—
kāmaḥ — desiring offspring
;
prajām
—
a son
;
bhavādṛśīm
—
exactly like You
;
āśāsānaḥ
—
hoping for
;
īśvaram
—
the supreme controller
;
āśiṣām
—
of benedictions
;
svarga
—
apavargayoḥ — of the heavenly planets and liberation
;
api
—
although
;
bhavantam
—
You
;
upadhāvati
—
worships
;
prajāyām
—
children
;
artha
—
pratyayaḥ — regarding as the ultimate goal of life
;
dhana
—
dam — unto a person who can give immense wealth as charity
;
iva
—
like
;
adhanaḥ
—
a poor man
;
phalīkaraṇam
—
a little husk .
Translation
Dear Lord, here is the great King Nābhi, whose ultimate goal in life is to have a son like You. Your Lordship, his position is like that of a person approaching a very rich man and begging for a little grain. Mahārāja Nābhi is so desirous of having a son that he is worshiping You for a son, although You can offer him any exalted position, including elevation to the heavenly planets or liberation back to Godhead.
Translation (Visvanatha Cakravarti Thakura)
However, this King, desiring a son, is worshipping you, who can give all benedictions such as Svarga or liberation, since he desires to have a son. He is like a poor man pursing a wealthy man for a few empty husks.
However (kiṣca), though it is improper to ask, we ask you because it is necessary. This saintly king, the sponsor of the sacrifice, desires a son. Though he can get a son by worshipping devatās, he worships only you. “But I will also give him Svarga or liberation.” Fearing the Lord would say this, they say “Though you are the lord of Svarga and liberation, fulfiller of all desires, he is fixed on begetting a son, not on liberation. That is his foolishness. Just as a man desiring some husk pursues a wealthy man, desiring a son he worships you. See his stubbornness.”
Purport
The priests were a little ashamed that King Nābhi was performing a great sacrifice just to ask the Lord’s benediction for a son. The Lord could offer him promotion to the heavenly planets or the Vaikuṇṭha planets. Śrī Caitanya Mahāprabhu has taught us how to approach the Supreme Lord and ask Him for the ultimate benediction. He said:
na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagad-īśa kāmaye.
He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn’t ask the Supreme Lord for anything material. His only prayer is:
mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi.
He wants to be engaged perpetually in the loving service of the Lord. He does not want promotion to the heavenly planets or
mukti,
liberation from material bondage. If this were the case, Śrī Caitanya Mahāprabhu would not have said,
mama janmani janmani.
It doesn’t matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee. Actually eternal liberty means returning home, back to Godhead. A devotee is never concerned about anything material. Although Nābhi Mahārāja wanted a son like Viṣṇu, wanting a son like God is also a form of sense gratification. A pure devotee wants only to engage in the Lord’s loving service.