Devanagari
श्रीपरीक्षिदुवाच
रजस्तम:स्वभावस्य ब्रह्मन् वृत्रस्य पाप्मन: ।
नारायणे भगवति कथमासीद् दृढा मति: ॥ १ ॥
Verse text
śrī-parīkṣid uvāca
rajas-tamaḥ-svabhāvasya
brahman vṛtrasya pāpmanaḥ
nārāyaṇe bhagavati
katham āsīd dṛḍhā matiḥ
Synonyms
śrī
—
parīkṣit uvāca — King Parīkṣit inquired
;
rajaḥ
—
of the mode of passion
;
tamaḥ
—
and of the mode of ignorance
;
sva
—
bhāvasya — having a nature
;
brahman
—
O learned brāhmaṇa
;
vṛtrasya
—
of Vṛtrāsura
;
pāpmanaḥ
—
who was supposedly sinful
;
nārāyaṇe
—
in Lord Nārāyaṇa
;
bhagavati
—
the Supreme Personality of Godhead
;
katham
—
how
;
āsīt
—
was there
;
dṛḍhā
—
very strong
;
matiḥ
—
consciousness .
Translation
King Parīkṣit inquired from Śukadeva Gosvāmī: O learned brāhmaṇa, demons are generally sinful, being obsessed with the modes of passion and ignorance. How, then, could Vṛtrāsura have attained such exalted love for the Supreme Personality of Godhead, Nārāyaṇa?
Translation (Visvanatha Cakravarti Thakura)
King Parīkṣit said: O brāhmaṇa! Since he was sinful, with a nature of rajas and tamas, how could Vṛtrāsura have firm attachment to Nārāyaṇa?
The Fourteenth Chapter describes how Citraketu, by the mercy of devotees, obtained a son whose birth caused happiness and whose death caused distress.
Purport
In this material world, everyone is obsessed with the modes of passion and ignorance. However, unless one conquers these modes and comes to the platform of goodness, there is no chance of one’s becoming a pure devotee. This is confirmed by Lord Kṛṣṇa Himself in
Bhagavad-gītā
(7.28)
:
yeṣāṁ tv anta-gataṁ pāpaṁ
janānāṁ puṇya-karmaṇām
te dvandva-moha-nirmuktā
bhajante māṁ dṛḍha-vratāḥ
“Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.” Since Vṛtrāsura was among the demons, Mahārāja Parīkṣit wondered how it was possible for him to have become such an exalted devotee.