Devanagari
तृष्णया भववाहिन्या योग्यै: कामैरपूर्यया ।
कर्माणि कार्यमाणोऽहं नानायोनिषु योजित: ॥ २४ ॥
Verse text
tṛṣṇayā bhava-vāhinyā
yogyaiḥ kāmair apūryayā
karmāṇi kāryamāṇo ’haṁ
nānā-yoniṣu yojitaḥ
Synonyms
tṛṣṇayā
—
because of material desires
;
bhava
—
vāhinyā — under the sway of the material laws of nature
;
yogyaiḥ
—
as it is befitting
;
kāmaiḥ
—
by material desires
;
apūryayā
—
without end, one after another
;
karmāṇi
—
activities
;
kāryamāṇaḥ
—
constantly being compelled to perform
;
aham
—
I
;
nānā
—
yoniṣu — in various forms of life
;
yojitaḥ
—
engaged in the struggle for existence .
Translation
Because of insatiable material desires, I was being carried away by the waves of material nature’s laws, and thus I was engaging in different activities, struggling for existence in various forms of life.
Translation (Visvanatha Cakravarti Thakura)
Being forced to perform actions by a thirst which cannot be satisfied by attaining material objects and which cause repeated birth, I have been born in many forms of life.
Please hear why I am detached from material action. This is explained in three verses. I have been made to perform actions because of a thirst for desires which cannot be satisfied, which create the river of saṁsāra (bhava-vāhinyā). Just as one cannot cross a river, one cannot surpass the thirst for pleasure. Though rivers are filled with water by Indra’s showers, desired objects are never satisfying, though supplied (yogyaiḥ) profusely by Brahmā. Just as a river while flowing rises up and covers grass, wood, stones and thorns, I contact various bodies, birth after birth. Just as one has to escape from crocodiles and turtles in the river by various methods, I have to escape from my suffering by various actions.
Purport
As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another. Śrīla Viśvanātha Cakravartī Ṭhākura explains that as a small piece of grass falls in a river and is tossed about with different types of wood and tree branches, the living entity floats in the ocean of material existence and is dashed and tossed amidst material conditions. This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created. One must therefore stop these material activities, and the chance to do so is given in the human form of life. Specifically, our energy to act should be engaged in the service of the Lord, for then materialistic activities will automatically stop. One must fulfill one’s desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should therefore engage in the devotional service of the Lord. That will purify one’s struggle for existence.
akāmaḥ sarva-kāmo vā
mokṣa-kāma udāra-dhīḥ
tīvreṇa bhakti-yogena
yajeta puruṣaṁ param
“A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.” (
Bhāg.
2.3.10
)
anyābhilāṣitā-śūnyaṁ
jṣāna-karmādy-anāvṛtam
ānukūlyena kṛṣṇānu-
śīlanaṁ bhaktir uttamā
“One should render transcendental loving service to the Supreme Lord Kṛṣṇa favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service.” (
Bhakti-rasāmṛta-sindhu
1.1.11)