SB 7.15.11

SB 7.15.11

Devanagari

तस्माद्दैवोपपन्नेन मुन्यन्नेनापि धर्मवित् । सन्तुष्टोऽहरह: कुर्यान्नित्यनैमित्तिकी: क्रिया: ॥ ११ ॥

Verse text

tasmād daivopapannena muny-annenāpi dharmavit santuṣṭo ’har ahaḥ kuryān nitya-naimittikīḥ kriyāḥ

Synonyms

tasmāt therefore ; daiva upapannena — obtainable very easily by the grace of the Lord ; muni annena — with food (prepared in ghee and offered to the Supreme Lord) ; api indeed ; dharma vit — one who is actually advanced in religious principles ; santuṣṭaḥ very happily ; ahaḥ ahaḥ day after day ; kuryāt one should perform ; nitya naimittikīḥ — regular and occasional ; kriyāḥ duties .

Translation

Therefore, day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily perform daily sacrifices and those for certain occasions with whatever food is available easily by the grace of the Lord.

Translation (Visvanatha Cakravarti Thakura)

Therefore, one who is actually aware of religious principles and is not cruel to animals should daily perform his daily and occasional duties by offering forest foods obtained by the grace of the Lord. Santuṣṭaḥ means he does not commit violence to animals.

Purport

The word dharmavit, meaning “one who knows the actual purpose of religion,” is very significant. As explained in Bhagavad-gītā (18.66) , sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: becoming Kṛṣṇa conscious is the topmost stage in understanding of religious principles. One who reaches this stage performs the arcanā process in devotional service. Anyone, whether a gṛhastha or a sannyāsī, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Rādhā-Kṛṣṇa, Sītā-Rāma, Lakṣmī-Nārāyaṇa, Lord Jagannātha or Śrī Caitanya Mahāprabhu by offering food prepared in ghee and then offering the sanctified prasāda to the forefathers, demigods and other living entities as a matter of routine daily work. All the centers of our Kṛṣṇa consciousness movement have Deity worship programs very nicely going on in which food is offered to the Deity and distributed to the first-class brāhmaṇas and Vaiṣṇavas and even to the people in general. This performance of sacrifice brings complete satisfaction. The members of the Kṛṣṇa consciousness movement engage daily in such transcendental activities. Thus in our Kṛṣṇa consciousness movement there is no question at all of killing animals.