SB 8.9.4

SB 8.9.4

Devanagari

न वयं त्वामरैर्दैत्यै: सिद्धगन्धर्वचारणै: । नास्पृष्टपूर्वां जानीमो लोकेशैश्च कुतो नृभि: ॥ ४ ॥

Verse text

na vayaṁ tvāmarair daityaiḥ siddha-gandharva-cāraṇaiḥ nāspṛṣṭa-pūrvāṁ jānīmo lokeśaiś ca kuto nṛbhiḥ

Synonyms

na it is not ; vayam we ; tvā unto You ; amaraiḥ by the demigods ; daityaiḥ by the demons ; siddha by the Siddhas ; gandharva by the Gandharvas ; cāraṇaiḥ and by the Cāraṇas ; na not ; aspṛṣṭa pūrvām — never enjoyed or touched by anyone ; jānīmaḥ know exactly ; loka īśaiḥ — by the various directors of the universe ; ca also ; kutaḥ what to speak of ; nṛbhiḥ by human society .

Translation

What to speak of human beings, even the demigods, demons, Siddhas, Gandharvas, Cāraṇas and the various directors of the universe, the Prajāpatis, have never touched You before. It is not that we are unable to understand Your identity.

Translation (Visvanatha Cakravarti Thakura)

What to speak of human beings, even the devatās, demons, Siddhas, Gandharvas, Cāraṇas and the various directors of the universe, the Prajāpatis, have never touched you before. It is not that we are unable to understand this. It is not that we do not know that you have not been touched by the devatās and others. We know that. They imply, “Have you come here for choosing a husband?”

Purport

Even the asuras observed the etiquette that no one should address a married woman with lust. The great analyst Cāṇakya Paṇḍita says, mātṛvat para-dāreṣu: one should consider another’s wife to be one’s mother. The asuras, the demons, took it for granted that the beautiful young woman, Mohinī-mūrti, who had arrived before them, was certainly not married. Therefore they assumed that no one in the world, including the demigods, the Gandharvas, the Cāraṇas and the Siddhas, had ever touched Her. The demons knew that the young girl was unmarried, and therefore they dared to address Her. They supposed that the young girl, Mohinī-mūrti, had come there to find a husband among all those present (the Daityas, the demigods, the Gandharvas and so on).