Devanagari
मत्सेवया प्रतीतं ते सालोक्यादिचतुष्टयम् ।
नेच्छन्ति सेवया पूर्णा: कुतोऽन्यत् कालविप्लुतम् ॥ ६७ ॥
Verse text
mat-sevayā pratītaṁ te
sālokyādi-catuṣṭayam
necchanti sevayā pūrṇāḥ
kuto ’nyat kāla-viplutam
Synonyms
mat
—
sevayā — by being engaged fully in My transcendental loving service
;
pratītam
—
automatically achieved
;
te
—
such pure devotees are fully satisfied
;
sālokya
—
ādi — catuṣṭayam — the four different types of liberation ( sālokya, sārūpya, sāmīpya and sārṣṭi, what to speak of sāyujya )
;
na
—
not
;
icchanti
—
desire
;
sevayā
—
simply by devotional service
;
pūrṇāḥ
—
fully complete
;
kutaḥ
—
where is the question
;
anyat
—
other things
;
kāla
—
viplutam — which are finished in the course of time .
Translation
My devotees, who are always satisfied to be engaged in My loving service, are not interested even in the four principles of liberation [sālokya, sārūpya, sāmīpya and sārṣṭi], although these are automatically achieved by their service. What then is to be said of such perishable happiness as elevation to the higher planetary systems?
Translation (Visvanatha Cakravarti Thakura)
My devotees, who are always satisfied to be engaged in my service, are not interested even in the four principles of liberation [sālokya, sārūpya, sāmīpya and sārṣṭi], although these are automatically achieved by their service. What then is to be said of any perishable happiness?
This verse shows their high position because of their lack of material desire. Though these types of liberation are achieved (pratītam) automatically, they do not desire them. These types of liberation are not destroyed by time, whereas other things such as attaining Brahmaloka are destroyed.
Purport
Śrīla Bilvamaṅgala Ṭhākura has estimated the value of liberation as follows:
muktiḥ svayaṁ mukulitāṣjaliḥ sevate ’smān
dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ
Bilvamaṅgala Ṭhākura realized that if one develops his natural devotional service to the Supreme Personality of Godhead,
mukti
stands before him with folded hands to offer all kinds of service. In other words, the devotee is already liberated. There is no need for him to aspire for different types of liberation. The pure devotee automatically achieves liberation, even without desiring it.